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The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from read more
The class of those who have the ability to think their own thoughts is separated by an unbridgeable gulf from the class of those who cannot.
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means read more
The most basic inherent constraint is that neither time nor wisdom are free goods available in unlimited quantity. This means that in social processes, as in economic processes, it is not only impossible to attain perfection but irrational to seek perfection- or even to seek the "best possible" result in each separate instance.
Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints read more
Laughter to begin with was probably glee at the misfortunes of others. The baring of the teeth in laughter hints at its savage ancestry. Animals have no malice, hence also no laughter. They never savor the sudden glory of Schadenfreude. It was its infectious quality that made of laughter a medium of mutuality.
Yield to temptation; it may not pass your way again.
Yield to temptation; it may not pass your way again.
Indeed he knows not how to know who knows not also how to un-know.
Indeed he knows not how to know who knows not also how to un-know.
...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups read more
...the evils of mankind are caused, not by the primary aggressiveness of individuals, but by their self-transcending identification with groups whose common denominator is low intelligence and high emotionality.
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They read more
Thus we find that people who fail in everyday affairs show a tendency to reach out for the impossible. They become responsive to grandiose schemes, and will display unequaled steadfastness, formidable energies and a special fitness in the performance of tasks which would stump superior people. It seems paradoxical that defeat in dealing with the possible should embolden people to attempt the impossible, but a familiarity with the mentality of the weak reveals that what seems a path of daring is actually an easy way out: It is to escape the responsibility for failure that the weak so eagerly throw themselves into grandiose undertakings. For when we fail in attaining the impossible we are justified in attributing it to the magnitude of the task.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
The short-lived self, teetering on the edge of extinction, is the only thing that can ever really matter.
There is no excellent beauty that hath not some strangeness in the proportion.
There is no excellent beauty that hath not some strangeness in the proportion.