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It is proof of a base and low mind for one to wish to think with the masses or majority, read more
It is proof of a base and low mind for one to wish to think with the masses or majority, merely because the majority is the majority. Truth does not change because it is, or is not, believed by a majority of the people.
The Darwinian theory is in principle capable of explaining life. No other theory that has ever been suggested is in read more
The Darwinian theory is in principle capable of explaining life. No other theory that has ever been suggested is in principle capable of explaining life.
The rich man in his castle, the poor man at his gate, God made them, high or lowly, and ordered read more
The rich man in his castle, the poor man at his gate, God made them, high or lowly, and ordered their estate.
The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, read more
The revulsion from an unwanted self, and the impulse to forget it, mask it, slough it off and lose it, produce both a readiness to sacrifice the self and a willingness to dissolve it by losing one's individual distinctness in a compact collective whole.
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we read more
The vigor of a mass movement stems from the propensity of its followers for united action and self-sacrifice. When we ascribe the success of a movement to its faith, doctrine, propaganda, leadership, ruthlessness and so on, we are but referring to instruments of unification and to means used to inculcate a readiness for self-sacrifice. It is perhaps impossible to understand the nature of a mass movement unless it is recognized that their chief preoccupation is to foster, perfect and perpetuate a facility for united action and self-sacrifice.
Punishment is now unfashionable... because it creates moral distinctions among men, which, to the democratic mind, are odious. We prefer read more
Punishment is now unfashionable... because it creates moral distinctions among men, which, to the democratic mind, are odious. We prefer a meaningless collective guilt to a meaningful individual responsibility.
Progress cannot be organized.
Progress cannot be organized.
The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent read more
The sort of dependence that results from exchange, i.e., from commercial transactions, is a reciprocal dependence. We cannot be dependent upon a foreigner without his being dependent on us. Now, this is what constitutes the very essence of society. To sever natural interrelations is not to make oneself independent, but to isolate oneself completely.
He who allows oppression shares the crime.
He who allows oppression shares the crime.