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A stomach that is seldom empty despises common food.
[Lat., Jejunus raro stomachus vulgaria temnit.]
A stomach that is seldom empty despises common food.
[Lat., Jejunus raro stomachus vulgaria temnit.]
Poor Tom, that eats the swimming frog, the toad, the todpole, the
wall-newt and the water; that in the read more
Poor Tom, that eats the swimming frog, the toad, the todpole, the
wall-newt and the water; that in the fury of his heart, when the
foul fiend rages, eats cow-dung for sallets, swallows the old rat
and the ditch-dog, drinks the green mantle of the standing pool;
who is whipped from tithing to tithing, and stock-punished and
imprisoned; who hath had three suits to his back, six shirts to
his body,
Horse to ride, and weapon to wear,
But mice and rats, and such small deer,
Have been Tom's food for seven long year.
For he on honey-dew hath fed,
And drunk the milk of Paradise.
For he on honey-dew hath fed,
And drunk the milk of Paradise.
A loaf of bread, the Walrus said,
Is what we chiefly need:
Pepper and vinegar besides
read more
A loaf of bread, the Walrus said,
Is what we chiefly need:
Pepper and vinegar besides
Are very good indeed--
Now if you're ready, Oysters, dear,
We can begin to feed!
Whether woodcock or partridge, what does it signify, if the taste
is the same? But the partridge is dearer, read more
Whether woodcock or partridge, what does it signify, if the taste
is the same? But the partridge is dearer, and therefore thought
preferable.
He that keeps not crust nor crum
Weary of all, shall want some.
He that keeps not crust nor crum
Weary of all, shall want some.
Free livers on a small scale; who are prodigal within the compass
of a guinea.
Free livers on a small scale; who are prodigal within the compass
of a guinea.
He rolls it under his tongue as a sweet morsel.
He rolls it under his tongue as a sweet morsel.
To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la read more
To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la raison.]
