For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles
of God: and are become such as have need of milk, and not of
strong meat.
For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern
both good and evil.
You May Also Like / View all maxioms
Trust no one unless you have eaten much salt with him.
[Lat., Nemini fidas, nisi cum quo prius multos read more
Trust no one unless you have eaten much salt with him.
[Lat., Nemini fidas, nisi cum quo prius multos modios salis
absumpseris.]
When I demanded of my friend what viands he preferred,
He quoth, "A large cold bottle, and a small read more
When I demanded of my friend what viands he preferred,
He quoth, "A large cold bottle, and a small hot bird!"
One solid dish his week-day meal affords,
An added pudding solemniz'd the Lord's.
One solid dish his week-day meal affords,
An added pudding solemniz'd the Lord's.
Oh, herbaceous treat!
'Twould tempt the dying anchorite to eat;
Back to the world he'd turn his read more
Oh, herbaceous treat!
'Twould tempt the dying anchorite to eat;
Back to the world he'd turn his fleeting soul,
And plunge his fingers in the salad bowl;
Serenely full the epicure would say,
"Fate cannot harm me,--I have dined to-day."
I will make an end of my dinner--there's pippins and seese to
come.
I will make an end of my dinner--there's pippins and seese to
come.
Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall read more
Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall drink; nor yet for your body, what ye
shall put on. Is not the life more than meat, and the body more
than raiment?
(For many walk, of whom I have told you often, and now tell you
even weeping, that they are read more
(For many walk, of whom I have told you often, and now tell you
even weeping, that they are the enemies of the cross of Christ:
Whose end is destruction, whose God is their belly, and whose
glory is in their shame, who mind earthly things.)
"An't it please your Honour," quoth the Peasant,
"This same Desset is not so pleasant:
Give me read more
"An't it please your Honour," quoth the Peasant,
"This same Desset is not so pleasant:
Give me again my hollow Tree,
A Crust of Bread, and Liberty."
For, behold, the Lord, the Lord of hosts, doth take away from
Jerusalem and from Judah the stay and read more
For, behold, the Lord, the Lord of hosts, doth take away from
Jerusalem and from Judah the stay and the staff, the whole stay
of bread, and the whole stay of water.
