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Better halfe a loafe than no bread.
Better halfe a loafe than no bread.
For I look upon it, that he who does not mind his belly will
hardly mind anything else.
For I look upon it, that he who does not mind his belly will
hardly mind anything else.
"Good, well-dress'd turtle beats them hollow,--
It almost makes me wish, I vow,
To have two stomachs, read more
"Good, well-dress'd turtle beats them hollow,--
It almost makes me wish, I vow,
To have two stomachs, like a cow!"
And lo! as with the cud, an inward thrill
Upheaved his waistcoat and disturb'd his frill,
His mouth was oozing, and he work'd his jaw--
"I almost that that I could eat one raw."
Poor Tom, that eats the swimming frog, the toad, the todpole, the
wall-newt and the water; that in the read more
Poor Tom, that eats the swimming frog, the toad, the todpole, the
wall-newt and the water; that in the fury of his heart, when the
foul fiend rages, eats cow-dung for sallets, swallows the old rat
and the ditch-dog, drinks the green mantle of the standing pool;
who is whipped from tithing to tithing, and stock-punished and
imprisoned; who hath had three suits to his back, six shirts to
his body,
Horse to ride, and weapon to wear,
But mice and rats, and such small deer,
Have been Tom's food for seven long year.
And solid pudding against empty praise.
And solid pudding against empty praise.
But that our feasts
In every mess have folly, and the feeders
Digest it with a custom, read more
But that our feasts
In every mess have folly, and the feeders
Digest it with a custom, I should blush
To see you so attired, swoon, I think,
To show myself a glass.
In their palate alone is their reason of existence.
[Lat., In solo vivendi causa palata est.]
In their palate alone is their reason of existence.
[Lat., In solo vivendi causa palata est.]
Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall read more
Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall drink; nor yet for your body, what ye
shall put on. Is not the life more than meat, and the body more
than raiment?