Be it not in thy care. Go,
I charge thee, invite them all; let in the tide
read more

Be it not in thy care. Go,
I charge thee, invite them all; let in the tide
Of knaves once more; my cook and I'll provide.

Each man to his stool, with that spur as he would to the lip of
his mistress. Your diet read more

Each man to his stool, with that spur as he would to the lip of
his mistress. Your diet shall be in all places alike; make not a
City feast of it, to let the meat cool ere we can agree upon the
first place; sit, sit. The gods require our thanks.

The genuine Amphitryon is the Amphitryon with whom we dine.
[Fr., Le veritable Amphitryon
Est l'Amphitryon ou read more

The genuine Amphitryon is the Amphitryon with whom we dine.
[Fr., Le veritable Amphitryon
Est l'Amphitryon ou l'on dine.]

Fat paunches have lean pates, and dainty bits
Make rich the ribs, but backrout quite the wits.

Fat paunches have lean pates, and dainty bits
Make rich the ribs, but backrout quite the wits.

He hath a fair sepulchre in the grateful stomach of the judicious
epicure--and for such a tomb might be read more

He hath a fair sepulchre in the grateful stomach of the judicious
epicure--and for such a tomb might be content to die.

Ye diners out from whom we guard our spoons.

Ye diners out from whom we guard our spoons.

I will make an end of my dinner--there's pippins and seese to
come.

I will make an end of my dinner--there's pippins and seese to
come.

'Tis not the food, but the content,
That makes the table's merriment.

'Tis not the food, but the content,
That makes the table's merriment.

For when for the time ye ought to be teachers, ye have need that
one teach you again which read more

For when for the time ye ought to be teachers, ye have need that
one teach you again which be the first principles of the oracles
of God: and are become such as have need of milk, and not of
strong meat.
For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.
But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern
both good and evil.