To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la read more

To abstain that we may enjoy is the epicurianism of reason.
[Fr., L'abstenir pur jouir, c'est l'epicurisme de la raison.]

He that keeps not crust nor crum
Weary of all, shall want some.

He that keeps not crust nor crum
Weary of all, shall want some.

God never sendeth mouth but he sendeth meat.

God never sendeth mouth but he sendeth meat.

I wished your venison better--it was ill killed.

I wished your venison better--it was ill killed.

(For many walk, of whom I have told you often, and now tell you
even weeping, that they are read more

(For many walk, of whom I have told you often, and now tell you
even weeping, that they are the enemies of the cross of Christ:
Whose end is destruction, whose God is their belly, and whose
glory is in their shame, who mind earthly things.)

Gluttony kills more than the sword, and is the kindler of all
evils.
[Lat., Gula plures occidit quam read more

Gluttony kills more than the sword, and is the kindler of all
evils.
[Lat., Gula plures occidit quam gladius, estque fomes omnium
malorum.]

A friendly swarry, consisting of a boiled leg of mutton with the
usual trimmings.

A friendly swarry, consisting of a boiled leg of mutton with the
usual trimmings.

Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall read more

Therefore I say unto you, Take no thought for your life, what ye
shall eat, or what ye shall drink; nor yet for your body, what ye
shall put on. Is not the life more than meat, and the body more
than raiment?

Oh, herbaceous treat!
'Twould tempt the dying anchorite to eat;
Back to the world he'd turn his read more

Oh, herbaceous treat!
'Twould tempt the dying anchorite to eat;
Back to the world he'd turn his fleeting soul,
And plunge his fingers in the salad bowl;
Serenely full the epicure would say,
"Fate cannot harm me,--I have dined to-day."